Tehran From Above

On a clear day you can see mountains from everywhere in Tehran.
Guide to Tehran

Kermanshah, in central west Iran, is known for its large flocks of sheep.
The sheep have a dual purpose: meat from the animals is consumed locally and much of the surplus is sent to the capital Tehran, sheep wool is also used in the production of the famous geometric-designed carpets of the area.
Kermanshah carpet design is significantly influenced by the culture of the local Kurds and Loris who live in the area.
Sheep and goats number around 81 million in Iran, according to 2005 figures, and outnumber the 71 million humans in the country.
Sheep have been a prominent part of the culture of Iran for centuries. A clay image of a sheep that was found at Sarab in Iran dates back to 5000 BCE.
Iran cloned its first sheep in 2006 at Tehran's Royan Institute, though the animal lived only a few minutes before it could be named.
Iran's mission to the UN has issued a statement criticising the movie "300", calling it "a thinly-veiled attack on Iranian history." The full text was published on Irna news.
The statement expresses what many Iranians feel about a film that most haven't even seen yet - that misrepresentations of Iran in Western media are something close to a deliberate campaign to present Iran as "a dangerous, bestial force fatally threatening the civilized 'free' world." Government Spokesman, Gholam Hossein Elham, described it as a "cultural intrusion" and said the government interpreted it as "hostile".
I was at a talk held at the Khaneye Honarmandan artists centre where a mercifully edited version of "300" was shown to an audience mainly of university students. Listening to the talk that followed, I was struck with just how intensely felt, yet deeply vulnerable, the Iranian sense of national identity was.
During the screening the mood was light. When King Khashayarshah (Xerxes), a three-metre-tall drag queen, stepped-off his medieval hovercraft, the audience laughed along with Leonidas' raised eyebrow. The anticlimactic end of the Persian attack rhinoceros was another amusing highlight. I noticed a number of other representations that could be interpreted as more serious insults. For me, the ape-like masks of the "eternal warriors" sent a potentially racist message. Furthermore, referring to the Persian army as "slaves" belies the historical truth that the Persian Empire was, unlike Greece, Rome and Egypt, not dependent on slavery.
Iranians live under a persistent irony. Their country's glorious past casts a long shadow over the Iran of modern times. Every Iranian will relate with pride and confidence in the historical facts that the Iranian empire was the first and largest of ancient times and, at its height, stretched from Greece to China. They cite great leaders whose names were suffixed with "the Great" as rulers with enlightened ways who led their people with intelligence and fairness. What's more, every time foreign powers invaded Iran, either the invaders themselves effectively became Iranians (Mongols, Turks) or Iranian culture simply resurfaced in new forms to absorb the invading culture (Arabs).
But far from blaming westerners for not accurately representing an ancient civilization to which they owe such a huge debt, the Iranians in the audience expressed a deeply self-critical attitude. One woman asked why so few of her countrymen and women attended a protest against a dam-building project which was set to submerge an important archaeological site. Another hit on another very deep vein of dissatisfaction citing many examples of how Iran's pre-Islamic history was being downplayed. Why, for instance, were there no roads named after Kouroush (Cyrus the Great) while so many were named after clerics made famous by the Islamic revolution or Iran-Iraq war. When the current of discussion threatened to break out into open criticism of the government, the chairman had to reign it in. He mentioned that, if the attendees appreciated the facilities provided by the Khane Honarmandan, it would be advisable not to turn it into a base for political debate.
A more lighthearted response to the film comes from Iran's best known satirical cartoonist, Touka Neyestani. Thanks to Zeynab's sister for the following translation:
I simply don't understand why my Iranian friends were upset by this film. After all, it's not the first time that Hollywood has done this. It has been doing it to Native Americans, blacks, Arabs, Germans, Japanese,... etc for years. Just last year we all saw "Borat" and we all laughed.
The build up to Eid. Darakeh's walnut and almond seller is branching out into the New Year goldfish market.
Goldfish are not one of the haft sin but still an indispensable part of the festive spread that every Iranian family displays at this time of year. They are said to represent the unexpected favours to be received in the coming year. Traditionally, they are set free in rivers when the holiday period ends. Some people take theirs to the ponds at mosques and shrines. My aunt’s goldfish from Nowruz 2006 is still going strong and will be making a comeback appearance this year.

The scars of a war as devastating as the Iran-Iraq War (1980-1988) do not easily heal. Some counts put the number of Iranian casualties 300,000 with another 500,000 wounded. The number of Iraqi dead numbered around 375,000.
The Iranian establishment refers to the war as the “Iraq-imposed war” and Iran’s part in it is known as the “Sacred Defense”. Hence, Iran's war dead are shahid (martyrs). Shiite Islam, so steeped in the culture of mourning, gives them a place alongside the paradigmatic holy victims; Imam Ali and Hossein.
Tehran is dotted with large painted murals commemorating the most famous of the Iraq war martyrs. Their fixed gazes tell nothing of the conflict that robbed them of their lives. The colours have faded with time but their complexions remain unaging.


The seven main centers for the production of Persian carpets in Iran are Tabriz, Mashhad, Qom, Kashan, Nain, Esfahan, and Kerman.
In Iranian culture carpets signify much, much more than just a floor covering.
Carpets in Iran symbolize wealth, investment and religious devotion. The earliest surviving Persian rugs date back to the Safavid Period.
Persian carpets are traditionally woven from wool or silk and have a long history of production and international trade on the ancient Silk Road, which passed through Persia between China and the West. Persian carpets have long been treasured by the rich in both the Far East and Europe.
Carpet motifs are classically symmetrical and often floral, symbolizing the design of classical Persian gardens.
Persian carpets are produced in three main sizes:
- mian farsh: 3m x 2.5m
- kellegi: 3.5m x 2m
- kenareh: 3m x 1m
Terms:
Gabbeh rugs - a colorful carpet often produced by nomadic tribes
Kilim - flat, geometrically patterned and woven rugs
Most Persian carpets are hand-woven on vertical looms by mainly female artisans from sheep or goat wool and occasionally from camel wool.
Persian carpets contain on average up to 30 knots per square centimeter.
Persian carpets are available for sale in their centers of production in Iran and from the bazaars of Tehran, Esfahan and Shiraz.
The Carpet Museum in Tehran provides the visitor with an excellent insight into the history of Persian carpet production, styles and techiniques.
The world's largest Persian carpet is the Ardebil Carpet.
Further information see Kimiya International

Though Masuleh is one of Iran’s most valued architectural treasures it is also one of its humblest. Here it is not the sweeping vision of a master architect or the glory of a great king that tourists flock to appreciate, but the simplicity of a traditional village in a spectacular location untouched by the modern age.
Masuleh is located about a one and a half hour drive away from the city of Rasht, less than an hour away from Fumn, in the foothills of Mount Talesh. In fact, the village literally grips the mountainside, hanging on as if it were in danger of plunging into the river at its foot.
The architectural style that makes Masuleh special can be seen elsewhere in Iran but not so perfectly preserved. In order to accommodate houses, a bazaar, 18 mosques and all the facilities of a village of just under 2,000 inhabitants, the roofs of many buildings double up as the streets of the level above.
The height difference between the lowest and the highest points of this stepped village is about 100 metres. The car park at river level is as far up as motor vehicles can go – this being the only village in Iran in which automobiles are completely banned.
Much is being done in Masuleh to maintain buildings in the old ways. Every year walls get a fresh coating of mud, giving the whole village an organic feel - as if the buildings have grown out of the earth of the streets.
At the heart of the town is the bazaar which is a lively nest of alleys and stairways with cubby-hole shops selling a wide variety of handicrafts, freshly-baked sweets, a worrying preponderance of knives and all weaves and colours of silk scarves. One level above the bazaar are a number of restaurants and teahouses where you can lunch on kabab followed by tea and gheliyoon.
Stray up further and your chances increase of having a grumpy local chide you for not sticking to the "tourist areas". Not everybody here is glad of the attention that their picturesque little town brings. However, most of Masuleh’s inhabitants welcome the interest in their village and some even open their homes to guests for meals or overnight stays.
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The BBC has three stories on Iran this week.
The first details the effects of traffic and new construction on the historic city of Isfahan.
The cheap price of oil and the effects of pollution from cars leads to thousands of deaths in Tehran from smog every year.
Lack of job opportunities is leading to an estimated brain drain of 150,000 people each year leaving Iran.
The Iran Daily highlights "Clean Air Week in Tehran" to combat the threat of car pollution.
The Fars News Agency reports that the Iranian government has passed into law a regulation raising the voting age in local elections from 15 to 18.
If you hear a language other than Farsi on the streets of Tehran, most likely it's Azeri Turkish. Closely related but not identical to the national language spoken in Turkey, Azeri is spoken as a first language by about 20% of the Iranian population, mainly concentrated in the provinces of Eastern and Western Azerbaijan but it is also very commonly spoken in the capital. Estimates of just how many Iranians are ethnically Azeri Turks vary widely. One very commonly quoted statistic makes Azeris the largest single population group in Iran, making up 30 million of the country's population of 70 million.
Turks are stereotyped by other Iranians as flashy with their wealth and Turkish women are said to be great cooks and hardworking wives but rather expensive to maintain. Sadly, Turks are also widely ridiculed as being congenitally stupid. Jokes about Turkish simpletons make up a large majority of the new jokes circulating around schoolyards, workplaces and universities. Turks are also ribbed for not being able to pronounce the Farsi letters "(ghayn)" and "(jim)".
The Islamic Republic, as well as the Imperial Government before it, has tried to play down differences between Iranians and Azeris - perhaps fearing that an awakened sense of Azeri nationalism could threaten them. The Azeri language is not taught in schools, not even as an optional second language. Ironically, many powerful members of the political establishment - including Supreme Leader Ayatollah Ali Khamenei - are themselves Azeri Turks.
Turks have also experienced more serious persecution in modern Iran. In 1981, an uprising in Tabriz was brutally put down by the new government with heavy weapons and summary executions. However, on the whole, Iranian Turks do not have a strong urge towards separatism. The vast majority consider themselves as Iranian as Farsi speakers do.
The most recent clash between Turks and the government came in the summer of 2006 when a cartoon published in the Iran Daily newspaper depicted an Azeri cockroach failing in an attempt to learn the Farsi language. The inflammatory image was not taken at all lightly by Azeris who took to the streets of Azerbaijan's major cities in thousands. Newspapers were burnt and offices of the offending publication were surrounded by angry protesters. In the end, the editor of the Iran Daily was sacked and President Ahmedinejad himself travelled to the region to patch up relations. The importance of up to 30 million voters clearly made the trip worthwhile.



Tickets are bought from manned (usually an old man!) kiosks at major transport intersections and they cost 200 Tomans (about $0.20) for 10.
One thing that might bother foreign visitors is the sex segregation. Women ride in the back and men in front. Some might find it ironic that in minibuses and shared taxis no such pains are taken to separate men and women.
There are no signs in English and I've only once ever seen a map that showed bus routes - labelled, of course, in Farsi.
The Iranian government is offering cash bonuses to the country's travel agencies to lure foreign tourists to the country.
The Iranian news agency reported that the Tourism and Cultural Heritage Organization will offer US$20 for every American or European tourist who visits the country with a US$10 offer for every Asian tourist.
Iran is looking to expand its tourist industry especially for visitors from the USA and Europe.
President Mahmoud Ahmadinejad has come out against planned legislation to require US travelers to be fingerprinted at the nation's airports.
Dear Friends,
North Korea's nuclear test last week showed that policies of isolation and threats of regime change will not prevent the spread of nuclear weapons. We need to act quickly, before the Bush
Administration makes the same mistakes in Iran. The UN Security Council is scheduled to discuss sanctions on Iran this week, making it critical to get as many people as possible involved in this campaign over the next few days, while world leaders are debating their options. Click below to send a message to President Bush, calling on the US to enter direct negotiations with Iran:
www.CeasefireCampaign.org (no longer functioning website)
The last thing the world needs is a global nuclear arms race, so let's seize this moment to show the Bush Administration that the world has a stake in resolving things with Iran peacefully and will hold him accountable.
Talks between the US and Iran won't guarantee a solution to the nuclear problem, but no talks will guarantee failure. There is no military solution to this issue, and President Bush's aggressive policies have begun to spark a global nuclear arms race, as countries rush to build nuclear weapons. There have been several calls, even from prominent members of Bush's own Republican Party, to change course. Join this rising chorus by clicking below:
www.CeasefireCampaign.org
The Bush Administration is starting to learn that it ignores global public opinion at its peril. Let's send a strong message to President Bush forward this email to your friends and family, and encourage them to help prevent the nightmare of a new global nuclear arms race from becoming reality.
Thanks!